Akuapem Twi Contemporary Bible

Mmebusɛm 1:1-33

Botae Ne Nsɛmpɔw

1Dawid babarima Salomo, Israelhene, mmebusɛm ni:

2Ne botae ne sɛ ɛbɛkyerɛ nnipa nyansa ne ahohyɛso;

ne sɛ ɛbɛboa ama wɔate nsɛm a emu dɔ ase;

3sɛ wobenya akwankyerɛ wɔ abrabɔ pa mu,

a ɛbɛma wɔayɛ ade pa, nea ɛteɛ na ho nni asɛm;

4sɛ ɛbɛma nea nʼadwene mu nnɔ anya nyansa

na mmabun anya nimdeɛ ne adwene,

5anyansafo ntie na wɔmfa nka nea wonim ho,

na nea ɔwɔ nhumu nya akwankyerɛ a

6ɛbɛma wate mmɛ ne kasammebu,

anyansafo nsɛnka ne abisaa ase.

7Awurade suro yɛ nimdeɛ mfiase,

na nkwaseafo bu nyansa ne ahohyɛso animtiaa.

Nyansapɛ Ho Afotusɛm

Nnaadaa Ho Kɔkɔbɔ

8Me ba, tie wʼagya akwankyerɛ

na mpo wo na nkyerɛkyerɛ.

9Ɛbɛyɛ wo ti anuonyam abotiri

ne wo kɔn mu atweaban.

10Me ba, sɛ nnebɔneyɛfo twetwe wo a,

mma wɔn ho kwan.

11Sɛ wɔka se, “Bra ma yɛnkɔ;

ma yɛnkɔtetɛw na yenkum obi,

ma yɛnkɔtɛw ntwɛn mmɔborɔni bi;

12ma yɛmmemene wɔn anikann sɛ ɔda,

koraa, te sɛ wɔn a wɔkɔ ɔda mu;

13yebenya nneɛma a ɛsom bo ahorow

na yɛde asade ahyɛ yɛn afi ma;

14fa wo ho bɛhyɛ mu,

na wubenya wo kyɛfa wɔ ahonyade no mu.”

15Me ba, wo ne wɔn nnantew,

mfa wo nan nsi wɔn akwan so;

16Wɔn anan de ntɛmpɛ kɔ bɔne mu,

na wɔde ahoɔhare ka mogya gu.

17So nni mfaso sɛ obi besum nnomaafiri

wɔ beae a anomaa biara hu!

18Saa nnipa yi tetɛw pɛ wɔn ankasa mogya;

wɔtetɛw wɔn ankasa wɔn ho!

19Saa na wɔn a wodi akorɔnne akyi no awiei te;

ɛma wɔhwere wɔn nkwa!

Nyansa A Wɔpo Ho Kɔkɔbɔ

20Nyansa teɛ mu wɔ mmɔnten so,

ɔma ne nne so wɔ aguabɔbea,

21ɔteɛ mu wɔ afasu no atifi,

ɔkasa wɔ kuropɔn no apon ano se,

22“Mo adwenharefo, mobɛyɛ adwenhare akosi da bɛn?

Fɛwdifo bedi fɛw akosi da bɛn?

Nkwaseafo bekyi nimdeɛ akosi da bɛn?

23Sɛ mutiee mʼanimka a,

anka mekaa me koma mu nsɛm nyinaa kyerɛɛ mo

ma muhuu me nsusuwii.

24Nanso sɛ muyii mo aso, bere a mefrɛɛ mo

na amfa obiara ho, bere a meteɛɛ me nsa mu,

25sɛ mopoo mʼafotu,

na moampɛ mʼanimka nti,

26me nso mɛserew mo wɔ mo amanehunu mu;

sɛ abɛbrɛsɛ bi bu fa mo so a, midi mo ho fɛw,

27sɛ abɛbrɛsɛ bi bu fa mo so te sɛ ahum,

na amanehunu bi bɔ fa mo so sɛ mfɛtɛ,

na awerɛhow ne ɔhaw mene mo a,

28“Afei wɔbɛfrɛ me, nanso meremmua;

wɔbɛhwehwɛ me, nanso wɔrenhu me.

29Esiane sɛ wokyii nimdeɛ

na wɔampɛ sɛ wobesuro Awurade,

30sɛ wɔpoo mʼafotu,

na wobuu me nteɛso animtiaa nti,

31wobedi wɔn akwan so aba;

na wɔn nhyehyɛe mu aduan bɛmee wɔn.

32Na ntetekwaafo asoɔden bekum wɔn,

na nkwaseafo tirimudɛ bɛsɛe wɔn;

33Nanso obiara a obetie me no, ɔbɛtena ase asomdwoe mu

na ne ho bɛtɔ no a ɔrensuro ɔhaw biara.”

New International Version - UK

Proverbs 1:1-33

Purpose and theme

1The proverbs of Solomon son of David, king of Israel:

2for gaining wisdom and instruction;

for understanding words of insight;

3for receiving instruction in prudent behaviour,

doing what is right and just and fair;

4for giving prudence to those who are simple,1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.

knowledge and discretion to the young –

5let the wise listen and add to their learning,

and let the discerning get guidance –

6for understanding proverbs and parables,

the sayings and riddles of the wise.1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles

7The fear of the Lord is the beginning of knowledge,

but fools1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient. despise wisdom and instruction.

Prologue: exhortations to embrace wisdom

Warning against the invitation of sinful men

8Listen, my son, to your father’s instruction

and do not forsake your mother’s teaching.

9They are a garland to grace your head

and a chain to adorn your neck.

10My son, if sinful men entice you,

do not give in to them.

11If they say, ‘Come along with us;

let’s lie in wait for innocent blood,

let’s ambush some harmless soul;

12let’s swallow them alive, like the grave,

and whole, like those who go down to the pit;

13we will get all sorts of valuable things

and fill our houses with plunder;

14cast lots with us;

we will all share the loot’ –

15my son, do not go along with them,

do not set foot on their paths;

16for their feet rush into evil,

they are swift to shed blood.

17How useless to spread a net

where every bird can see it!

18These men lie in wait for their own blood;

they ambush only themselves!

19Such are the paths of all who go after ill-gotten gain;

it takes away the life of those who get it.

Wisdom’s rebuke

20Out in the open wisdom calls aloud,

she raises her voice in the public square;

21on top of the wall1:21 Septuagint; Hebrew / at noisy street corners she cries out,

at the city gate she makes her speech:

22‘How long will you who are simple love your simple ways?

How long will mockers delight in mockery

and fools hate knowledge?

23Repent at my rebuke!

Then I will pour out my thoughts to you,

I will make known to you my teachings.

24But since you refuse to listen when I call

and no-one pays attention when I stretch out my hand,

25since you disregard all my advice

and do not accept my rebuke,

26I in turn will laugh when disaster strikes you;

I will mock when calamity overtakes you –

27when calamity overtakes you like a storm,

when disaster sweeps over you like a whirlwind,

when distress and trouble overwhelm you.

28‘Then they will call to me but I will not answer;

they will look for me but will not find me,

29since they hated knowledge

and did not choose to fear the Lord.

30Since they would not accept my advice

and spurned my rebuke,

31they will eat the fruit of their ways

and be filled with the fruit of their schemes.

32For the waywardness of the simple will kill them,

and the complacency of fools will destroy them;

33but whoever listens to me will live in safety

and be at ease, without fear of harm.’