Bɔne Ahorow A Ɛsɛ Sɛ Wɔbɔ Ho Afɔre
1“ ‘Obiara a ɔnka bɔne bi a onim ho biribi ho hwee no di ho fɔ.
2“ ‘Obiara a ɔde ne nsa ka ade bi a amanne kwan so no ɛho ntew, te sɛ aboa bi a ne ho ntew funu, sɛ ɔyɛ wuram aboa, sɛ ɔyɛ afieboa anaa aboa a ɔwea wɔ fam no, mpo sɛ onnim sɛ ne ho agu fi na akyiri no ogye nʼafɔdi to mu, 3anaa sɛ obi anhyɛ da na ɔde ne nsa ka biribi a efi onipa mu a ɛho ntew na ɔte ne ho ase sɛ odi ho fɔ, 4anaa sɛ obi annwene ho na ɔka ntam sɛ ɔbɛyɛ biribi a eye anaa ennye na akyiri no ohu nʼafɔdi; 5sɛ obi ani ba ne ho so wɔ eyinom biara mu a, ɛsɛ sɛ ɔpae mu ka ne bɔne a wayɛ. 6Ɛsɛ sɛ ɔde oguammere anaa abirekyibere bɔ afɔre ma Awurade wɔ ne bɔne ho asotwe ho. Ɔsɔfo na ɔbɛbɔ onipa ko no bɔne no ho afɔre ama no. Ɔsɔfo no nam saa afɔrebɔ yi so bɛpata ama no.
7“ ‘Sɛ ɔyɛ ohiani a ɔrennya oguamma mfa mma Awurade a, ɔmfa nturukuku abien anaa mmorɔnomamma abien mmra sɛ ne bɔne ho afɔrebɔde. Nnomaa no mu baako bɛyɛ ne bɔne no afɔrebɔde na ɔbaako ayɛ ne hyew afɔrebɔde. 8Ɔde bɛma ɔsɔfo no na ɔde anomaa a odi kan no abɔ bɔne afɔre no. Obekyim aboa no kɔn nanso ɔrentew ne ti mfi so, 9na wapete ne mogya no bi agu afɔremuka no ho. Mogya no nkae no, obehwie agu afɔremuka no ase. Eyi ne afɔrebɔ kwan a ɛpepa bɔne. 10Na ɔsɔfo no de anomaa a ɔto so abien no bɛbɔ ɔhyew afɔre sɛnea ɔbɔɔ afɔre a edi kan no ara pɛ. Ɔsɔfo no nam saa afɔrebɔ yi so bɛpata ama nea wayɛ bɔne no, na ɛnam so ama wɔde ne bɔne akyɛ no.
11“ ‘Sɛ ɔyɛ ohiani buruburoo a ɔrentumi mfa nturukuku anaa mmorɔnomamma mmɛbɔ ne bɔne ho afɔre a, ɔde asikresiam muhumuhu lita abien ne fa bɛba sɛ ne bɔne ho afɔrebɔde. Ɛnsɛ sɛ ɔde ɔsra ngo fra. Ɛnsɛ sɛ ɔde aduhuam nso gu so, efisɛ ɛyɛ bɔne afɔre. 12Ɔde bɛma ɔsɔfo no. Na ɔsɔfo no asaw ne nsa ma de asi ne nyinaa anan na wahyew no wɔ afɔremuka no so ama Awurade sɛ afɔrebɔde biara. Eyi bɛyɛ ne bɔne ho afɔrebɔ. 13Sɛ ɛba saa a, ɔsɔfo no nam saa afɔrebɔ yi so bɛpata ama onipa no na wɔde ne bɔne no bɛkyɛ no. Asikresiam a aka no, wɔde bɛma ɔsɔfo no te sɛ nnɔbae afɔrebɔde no ara pɛ.’ ”
14Awurade hyɛɛ mmara maa Mose se, 15“Sɛ obi anhyɛ da na ogu ade kronkron ho fi a, ɔde odwennini a ne ho nni dɛm a ɔfata sɛ mpata wɔ nʼafɔdi no ho bɛba abɛbɔ Awurade afɔre. 16Ade kronkron a nipa no guu ho fi no nso, ɔde foforo besi anan na watua dekode no bo ɔha mu nkyɛmu aduonu aka ho sɛ asotwe. Ɔde ne nyinaa bɛma ɔsɔfo na ɔde Odwennini no abɔ bɔne afɔre no na wɔde ne bɔne akyɛ no.
17“Sɛ obi anhyɛ da na obu Awurade mmara no bi so a, odi fɔ nti ɛsɛ sɛ otua afɔbude a Mose bɛhyɛ no. 18Ɛsɛ sɛ ɔde odwennini anaa ɔpapo a onni dɛm brɛ ɔsɔfo sɛ ne bɔne no ho afɔrebɔde. Na ɔsɔfo no de ayɛ mpata ama no wɔ bɔne biara a ɔyɛe a wanhyɛ da no ho, na wɔde ne bɔne bɛkyɛ no. 19Ɛsɛ sɛ wɔbɔ saa afɔre no sɛ afɔdi afɔre, efisɛ odi fɔ pefee wɔ Awurade anim.”
1“ ‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2“ ‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering5:6 Or purification offering; here and throughout this chapter; and the priest shall make atonement for them for their sin.
7“ ‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11“ ‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12They are to bring it to the priest, who shall take a handful of it as a memorial5:12 Or representative portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’ ”
The Guilt Offering
14The Lord said to Moses: 15“When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.5:15 That is, about 2/5 ounce or about 12 grams It is a guilt offering. 16They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17“If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. 18They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19It is a guilt offering; they have been guilty of5:19 Or offering; atonement has been made for their wrongdoing against the Lord.”
